tag:blogger.com,1999:blog-309588872024-03-06T23:13:43.232-08:00The Counter-FeministThe female-supremacist hate movement called 'feminism' must be opened to the disinfecting sunlight of the world's gaze and held to a stern accounting for its grievous transgressions.Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.comBlogger103125tag:blogger.com,1999:blog-30958887.post-54505388222929653532018-01-27T17:40:00.001-08:002018-01-27T17:40:52.178-08:00A Walk Down Memory Lane<b><span style="font-size: large;">T</span></b>he Counter-Feminist blog had a good run from 2006 to 2014. It is now a terminated project, but survives as a kind of museum piece, or nostalgia piece. <br /><br />Most of the nearly 2000 posts have been reverted to draft mode. The canonical, lengthier ones have been <a href="http://counterfem2.blogspot.com/">saved elsewhere</a>. <br /><br />Recently, I looked through the ones which hadn't been saved elsewhere, and republished some of the better specimens. I think there are about fifty of these, all set out here for your perusal. Taken together, they represent a span of years. Bon appetit!Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-88513674631446599402018-01-01T16:20:00.001-08:002018-01-01T16:20:40.318-08:00Information on Gender Mainstreaming<span style="font-size: 130%;"><span style="font-weight: bold;"><span style="font-size: small;">Originally posted 3-30-11 </span></span></span><br />
<br />
<span style="font-size: 130%;"><span style="font-weight: bold;">T</span></span>he following comes straight from the transatlantic part of the counter-feminist global pipeline -- virtually as I received it. The purpose of sharing this is to <span style="font-style: italic;">inform.</span> That is how we do things now: we think globally and we share information. Ours is a global movement; we need to repeat that to ourselves until it becomes second nature. You will see that this material covers the topic of <span style="font-style: italic;">gender mainstreaming,</span> which is a very important subject indeed, even if the term itself is not so well known outside of the European Union and areas overshadowed by the United Nations:<br />
<blockquote>
<span style="font-weight: bold;">"World Women´s Conference</span><span style="color: rgb(255 , 102 , 102);"><br /><br />"Gender-mainstreaming. Have you ever heard that before</span>? It is not at all a marginal phenomenon. The concept of gender-mainstreaming is implemented in the recommendations of the UN, the guidelines of the EU and the laws of the Federal Republic of Germany.<br />
<br />
"The German Federal Ministry of Family Affairs, Senior Citizens, Women and Youth maintains its own website with the domain "gender-mainstreaming.net". But what does gender-mainstreaming mean? Hedwig von Beverfoerde wanted to explain that in her speech "Gender-mainstreaming – gender-political government ideology on velvet paws" at the Center for Education in Wilmershain, Berlin on February 25th.<br />
<br />
"The Federal Ministry of Family Affairs states: "Gender mainstreaming means to consider the different situations of living and interests of women and men from the first and regularly, because there is no gender-neutral reality".<br />
<br />
<span style="font-weight: bold;">"Abolition of genders</span><br />
<br />
"That sounds empty, rhetorical. In reality, the consequences of this concept are far reaching indeed. Why will become clear, when we examine the goal of gender-mainstreaming as defined by the UN: "gender equality" and accordingly "gender egalitarianism", not "equal rights under the law", but analogousness of genders. This analogousness would have to be an abolition of gender, for gender is a characteristic that defines a distinction. Or, as Mrs. von Beverfoerde puts it, “gender-mainstreaming wants to create a new form of human being, one who should choose his gender and sexual orientation by himself, i.e. haphazardly deciding, whether he or she wants to be a man or a woman, hetero-, homo-, bi-, or transsexual.<br />
<br />
"Since, biologically speaking, an abolition of genders/sexes is impossible, an ideology that seeks to abolish genders must presume that all differences between genders/sexes aside from anatomical characteristics are purely social constructs that, under certain conditions, can be arbitrarily changed. This assumption goes back to Simone de Beauvoir inter alia, who in 1949 stated in her book “The Second Sex” that “One is not born, but rather becomes, a woman“. This opinion became increasingly popular in the 1960´s and 1970´s, and little by little, the term “gender” as in “social sex role” was established in opposition to “sex” as “biological sex role”. At this time, the supporters of the hypothesis of the purely social sex role tried to back up their claims scientifically. One of the first to try this was the New Zealand – born American psychologist and sexologist John Money. Money became famous due to a case, called in scientific literature the John/Joan case.<br />
<br />
<span style="font-weight: bold;">"The case of </span><a href="http://en.wikipedia.org/wiki/David_Reimer" style="font-weight: bold;">David Reimer</a><br />
<br />
"In 1966, the identical twins Bruce and Brian Reimer (born 1965) were circumcised because of phimosis. The circumcision of Bruce went badly – his penis was irreparably damaged. Bruce Reimer´s parents then called on John Money. John Money had already had a certain reputation in the theory of purely socially learned gender. On his recommendation, 22 months old Bruce had “still remaining testicle removed and rudimentary labia formed out of his scrotum. Furthermore, the child was treated with female hormones. From that point on, Bruce was called Brenda.” The Reimers raised Bruce/Brenda as a girl. Money was especially enthusiastic about this case, because Bruce´s identical twin brother could be used as a comparison. Thus he hoped to prove his thesis that solely education in early childhood years is important for the development of sexual and gender-specific identity. John Money described Brenda as a “normal, happy girl” and called the experiment, for which he was internationally congratulated on, a huge success.<br />
<br />
"The German publicist <a href="http://www.wsws.org/articles/2010/mar2010/schw-m11.shtml">Alice Schwarzer</a> used it in 1975 as evidence in her book “Der Kleine Unterschied” [“The Little Difference”] for her theses of equality feminism and called it a “paradigm of the duty of enlightenment of science”. She wrote that “the ability to bear children is the only remaining difference between man and woman. Everything else is artificially imposed” and she honored Money´s experiment as “one of the few exceptions that doesn´t manipulate, but does justice to the paradigm of the duty of enlightenment of science”.<br />
<br />
"But the success of the experiment postulated by Money and enthusiastically picked up by Schwarzer never existed, and seldom has a scientist been more manipulative, fraudulent and motivated by ideology than John Money. Bruce/Brenda was not a normal, happy girl. From the very beginning, the altered boy rebelled against wearing girls´clothes and playing with girls´toys, and was described by family and friends and later by himself as a deeply unhappy child with grave social problems.<br />
<br />
"At the age of 13, Brenda threatened to commit suicide, if she was taken to another therapeutic appointment with John Money, which he perceived as traumatic. Thereupon, the parents told their child about the failed circumcision and the consequences. Brenda immediately chose to live as a man, called himself David and underwent surgery and hormone treatment to make him physically a man as well. As an adult he married and became the stepfather of three children his wife brought into the marriage. <span style="color: rgb(255 , 102 , 102);">Although John Money knew about the failure of his human experiment, he still made propaganda for it as a huge success</span>. Only when David Reimer decided to go public with his story in 1997 did Money stop.<br />
<br />
"David Reimer suffered from his dramatic childhood experiences his entire life. In 2004 he shot himself with a sawed-off shotgun at the age of 38. Even after David Reimer´s suicide, John Money and many of his supporters, among them Alice Schwarzer, declined to correct their earlier evaluations.<br />
<br />
"John Money died 2006. In line with his concept of “sex reassignment” he has “reassigned” an unknown number of children with deformed genitalia. To this end he had installed a special clinic in his function as director of the psychological department at the Johns Hopkins Hospital in Baltimore, Maryland, which was closed by his successor in 1979. Some of his former patients tried to overcome their experiences in self-help groups.<br />
<br />
<span style="font-weight: bold;">"Gender-mainstreaming is unscientific</span><br />
<br />
"This is not the only case in which gender-mainstreaming and it´s precursor theories respectively have proven scientifically untenable. A study done in 2000 according to modern scientific standards – done at the Johns Hopkins Hospital, where John Money once was a member of the staff, of all places – could prove that male children with the chromosome combination XY develop a male gender identity even if they are born without a penis due to birth defects, and are later reassigned as “female”. Doctors treated them with hormones and surgically gave them vaginae. Knowledge gained in genetics in the past years have also shown: Many aspects of our behavior are inherent, not acquired. Theories postulating 100% social acquirement are disqualified.<br />
<br />
<span style="font-weight: bold;">"Gender-mainstreaming at universities</span><br />
<br />
"But in defiance of all science, gender-mainstreaming has not vanished. The subject of “gender studies” can be studied at many German universities, colleges and academies. According to study regulations, <span style="color: rgb(255 , 102 , 102);">the subject is specifically required for an ever growing number of courses</span>. You can even get a degree in it at the University of Bielefeld. There is even a “Center for Gender Research” at some universities (although the “Center for Medical Gender Research”, founded in 2004 at the Charité in Berlin also counts as one. It concerns itself with meaningful research like why some illnesses affect men and women differently with different symptoms, etc).<br />
<br />
"Judith Butler (<a href="http://en.wikipedia.org/wiki/Judith_Butler" target="_blank">http://en.wikipedia.org/wiki/Judith_Butler</a>)<br />
<br />
"Those students, who can no longer avoid “gender studies” can no longer avoid <span style="color: rgb(255 , 102 , 102);">Judith Butler. Butler, who is a professor for rhetoric and comparative literature studies at the University of California and the European Graduate School, is counted among the most influential feminist theoreticians. </span>Butler´s goal is the abolition of genders/sexes on an even more radical level than her predecessors: According to her, not only social gender is a construct, but also biological sex. When concerning oneself with Butler´s statements, one truly understands what “gender” implies; what Volker Zastrow realized and published in the FAZ [Frankfurter Allgemeine Zeitung]: “[...] that there is no biological sex. Dividing newborns into boys and girls is totally random, and one could just as well define them by other characteristics, like large ones and small ones. Hence even assuming there are sexes/genders is a forced determination of identity: the `heterosexual matrix´”.].<br />
<br />
(<a href="http://www.faz.net/s/RubFC06D389EE76479E9E76425072B196C3/Doc%7EE19A6FC7720554E81829007B25E33D7E4%7EATpl%7EEcommon%7EScontent.html"><b>http://tinyurl.com/ov8oe</b></a>)<br />
<br />
"The imperative consequence of Butler´s theories is therefore that the concept of two genders/sexes is something to be surpassed and abolished.<br />
<br />
<span style="font-weight: bold;">"The World Women´s Conference of 1995</span><br />
<br />
"But how could such an absurd theory, belonging more to pseudo-science, as shown above, have become such an aspect of policy not only in Germany, but in all countries in the sphere of influence of the United Nations? The greatest corner stone was laid at the World Women´s Conference in Beijing in 1995. The UN-resolution “mainstreaming a gender perspective” was passed during this conference. One of the consequences of the conference was that the word “gender” replace “sex” in all official documents, since it implies the concept of two sexes/genders.<br />
<br />
"The American journalist Dale O´Leary who attended the conference wrote in her book “The Gender Agenda” that <span style="color: rgb(255 , 102 , 102);">she witnessed the following demands being proclaimed, not all of them making it into the final document</span> however:<br />
<br />
"1. The world has need of less people and more sexual pleasures. we demand the abolition of all differences between men and women and the abolition of full-time mothers.<br />
<br />
"2. As more sexual pleasures might lead to more children, we demand free access to contraceptives and abortions, and the promotion of homosexual activity, because children cannot be conceived this way.<br />
<br />
"3. The world has need of sex education for children and young adults that encourages sexual experimentation. It has need of the abolition of the rights of parents over their children.<br />
<br />
"4. The world has need of a 50/50 man/woman quota regulation for all areas of work and society. Preferably all women at all times should work.<br />
<br />
"5. Religions opposed to this agenda should be publicly scorned and ridiculed.<br />
<br />
"The most important goal by far was to anchor the “gender perspective” into the thinking of mainstream politics.<br />
<br />
<span style="font-weight: bold;">"Gender-mainstreaming is undemocratic</span><br />
<span style="font-size: 85%;"><br /></span>[<span style="font-size: 85%;"><span style="color: rgb(255 , 102 , 102);">Note: "undemocratic" means</span><span style="color: rgb(255 , 102 , 102); font-style: italic;"> the "little people" were not consulted</span><span style="color: rgb(255 , 102 , 102);">.</span></span><span style="color: rgb(255 , 102 , 102); font-size: 85%;">-- Fidelbogen</span>]<br />
<br />
"Not only does gender-mainstreaming lack scientific legitimation, it also lacks <span style="color: rgb(255 , 102 , 102);">democratic legitimation.</span> Gender-mainstreaming was first fixated at the European level in 1999 via the Treaty of Amsterdam. This treaty made gender-mainstreaming: “[...] a high-ranking political goal of the European Union integral part of European politics [...]”.<br />
<br />
"The German Federal Government acknowledged the equality i.e. analogousness) of men and women (in opposition to the equality of men and women before the law, equality of opportunities, etc, which has been a part of German Basic Law since the founding of the Federal Republic of Germany) with the ruling of 06.23.1999 as a universal guiding principle of the government, and will implement it via gender-mainstreaming.<br />
<br />
"These policies have been continued by changing governments since 1999, but <span style="color: rgb(255 , 102 , 102);">neither parliament nor the people have had a chance to vote on gender-mainstreaming.</span><br />
<br />
<span style="font-weight: bold;">"Gender-mainstreaming is expensive</span><br />
<br />
"At the same time many tax payers would probably like to a say in deciding, whether their money should be used to pay for all the countless gender institutions, gender appointees, and gender research. The attempt to firmly establish gender-mainstreaming at all levels of administration, work and education from kindergarden to univestity is expensive. A study on “gender equality in the Eifel National Park” cost € 27,000 alone. .<br />
<br />
<span style="font-size: 85%;"> (<a href="http://www.spiegel.de/spiegel/0,1518,457053,00.html" target="_blank">http://www.spiegel.de/spiegel/0,1518,457053,00.html</a>), </span><br />
<br />
". . which ended with the recommendation to cut out pictures of deer during the mating season, because it would propagate stereotype gender roles. The cost for work on “gender equality in the forest”, commissioned by the German state of North-Rhine Westphalia´s Minister for the Environment Bärbel Höhn in 2004, was hundreds of thousands of Euros. The “Parents´ Guidebook for Children´s Sex Education”, designed for children ages 1 to 6 was payed for by taxes and commisioned by the Federal Center for Health Affairs. This brochure contained tips and pointers for handling children´s genitalia, which would have constituted sexual abuse in a court of law. They were revoked in 2007 after massive protests.<br />
<br />
"The most promising way to stop the gender-ideology would be to prevent funding of their projects. Furthermore, Hedwig von Beverfoerde suggests a massive awareness campaign, since many citizens are not even aware of this concept; in this framework one should strongly appeal to elected politicians and perhaps take one´s own children out of sex education, if gender-mainstreaming is taught there, rather than common biological knowledge.<br />
<br />
<br />
<span style="font-size: 85%;"><a href="http://en.wikipedia.org/wiki/Men%27s_movement" target="_blank">http://en.wikipedia.org/wiki/Men%27s_movement</a></span><br />
<br />
<span style="font-size: 85%;"><a href="http://en.wikipedia.org/wiki/Antifeminism" target="_blank">http://en.wikipedia.org/wiki/Antifeminism</a></span><br />
<br />
<br />
<span style="font-size: 85%;"><br /><a href="http://en.wikipedia.org/wiki/Discrimination" target="_blank">http://en.wikipedia.org/wiki/Discrimination</a></span><br />
<br />
<br />
German:<br />
<br />
<span style="font-size: 85%;"><a href="http://de.wikipedia.org/wiki/Gleichberechtigung" target="_blank">http://de.wikipedia.org/wiki/Gleichberechtigung</a></span><br />
<br />
English:<br />
<br />
<span style="font-size: 85%;"><a href="http://en.wikipedia.org/wiki/Social_equality" target="_blank">http://en.wikipedia.org/wiki/Social_equality</a></span><br />
<br />
<br />
<br />
German:<br />
<span style="font-size: 85%;"><br /><a href="http://de.wikipedia.org/wiki/Gleichstellung_der_Geschlechter" target="_blank">http://de.wikipedia.org/wiki/Gleichstellung_der_Geschlechter</a></span><br />
<br />
English:<br />
<span style="font-size: 85%;"><br /><a href="http://en.wikipedia.org/wiki/Gender_equality" target="_blank">http://en.wikipedia.org/wiki/Gender_equality</a></span><br />
<br />
<br />
German:<br />
<span style="font-size: 85%;"><br /><a href="http://de.wikipedia.org/wiki/Feministische_Linguistik" target="_blank">http://de.wikipedia.org/wiki/Feministische_Linguistik</a></span><br />
<br />
<br />
English:<span style="font-size: 85%;"><br /><br /><a href="http://en.wikipedia.org/wiki/Gender_neutrality_in_English" target="_blank">http://en.wikipedia.org/wiki/Gender_neutrality_in_English</a></span></blockquote>
Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com9tag:blogger.com,1999:blog-30958887.post-73928850758273905772015-04-23T18:36:00.000-07:002017-08-27T14:20:22.753-07:00The Manichean Ontology of Female Supremacism<span style="font-weight: bold;">Note:</span> The following is an enlarged and improved version of an earlier post. I discovered this version (which I had forgotten about) elsewhere on my computer, and there is no question that it offers a more rounded treatment of the subject, namely: the sexist moral dualism which lies at the root of feminist behavior and feminist thinking. The earlier version of this article (titled "What Must Be") will be deleted from the blog. <span style="font-size: 130%;"><span style="font-weight: bold;"><br />-------------------------------------------------<br /><br />I</span></span> have concluded elsewhere that men as a group own no special collective favor to women as a group, any more than Democrats as a group would owe any special collective favor to Republicans as a group. In view of the objective political situation of men in Western civilization, such is the only conclusion to which moral consistency would lend itself.<br />
<br />
However, I know that plenty of feminists would take issue upon this point. And being feminists, they can do no less. If they concurred with this way of thinking, they would no longer be feminists. Why? Because the entire feminist enterprise is constructed around the overarching, underlying, and aetherically all-pervading premise that <span style="font-style: italic; font-weight: bold;">men are the problem.</span> This is so because feminism is a hate-fueled, anti-male, female-supremacist movement, and such a movement couldn't possibly embrace the view that men and women are BOTH the problem. No, that wouldn't work - it would bust their gearbox all to hell!<br />
<br />
If in fact men are the problem as feminism supposes, and consequently that women are not, then it would follow that men specifically are under some manner of obligation which upon analysis would translate as a debt owed to women. And such indeed summarizes the general wind that has wafted from the direction of feminism and spread widely into other quarters. That is why I say that the feminists would take issue with the idea that male and female are political parties: because it implies that men and women are equal cutthroat gangs competing equally to cut each other's throats. The feminists would favor a scenario in which one of those gangs would bare its collective throat voluntarily to the gang wielding the knife.<br />
<br />
But what does it mean to say that "men are the problem"? What is this statement really talking about? Which "problem" does it refer to, exactly? I have implied that this idea lies at the root of a world-view. A paradigm. But how can we spot it in action? What signs or tracks does it leave?<br />
<br />
Here is what to look for: any time a woman does something notably blameworthy, or any time something goes awry between a man and a woman, a feminist will nearly always search for a way to either get the woman off the hook, or reduce her share of blame to a barebones minimum. Female wrongdoing will always be extenuated in whatever way possible, if not denied altogether.<br />
<br />
The bias is persistently male-negative. It is evasionary of any realization, or any frank admission, that women in the depth of their nature are just as rotten as men. You can almost hear the female-justification motor click into overdrive in the backs of feminist heads, any time the least shadow of womanly or girlish malfeasance confronts them. They are not a bit concerned to know what actually IS; rather, they fervently wish to know what, according to their template, <span style="font-style: italic; font-weight: bold;">must be.</span> It is a deeply rooted emotional reflex which transfixes the core of their world like a pivot or an axle or a black-hole singularity.<br />
<br />
In fact, let's give it a name. Let's call it the "must-be" maneuver. Yes! This little trick is the alpha and omega, the sum and substance, the form and content, the Rock of Gibraltar, the axiomatic <span style="font-style: italic;">a priori</span>, the <span style="font-style: italic;">sine qua non</span>, the necessary precondition for everything that feminism promotes or seeks to put about in the world. It <span style="font-style: italic;">must be</span> that a man is to blame in every argument, it <span style="font-style: italic;">must be</span> that he doesn't listen, it <span style="font-style: italic;">must be</span> that he is insensitive to her needs, it <span style="font-style: italic;">must be</span> that he is using male privilege, it <span style="font-style: italic;">must be</span> that he has control issues, it <span style="font-style: italic;">must be</span> that he has anger management issues, it <span style="font-style: italic;">must be</span> that he is "condescending" her, it <span style="font-style: italic;">must be</span> that he feels threatened by intelligent women, it <span style="font-style: italic;">must be</span> that she was violent in self-defense or if not, it <span style="font-style: italic;">must be</span> that she attacked him pre-emptively. On and on it goes.<br />
<br />
And should it prove impractical to pin the blame on a particular man, it is always possible to fall back upon men or maleness in the abstract: it <span style="font-style: italic;">must be</span> the patriarchy which oppressed her into lying, killing, cheating, stealing or stumbling! It <span style="font-style: italic;">must be</span> male-dominated power structures which drove her to anorexia or smashed her head against a glass ceiling!<br />
<br />
Inherent to the <span style="font-style: italic;">must be</span> maneuver is the exclusion of examination. A commonsense, rough-and-ready calculus might suggest to the layman that male input is to blame in at most half of the suggested cases, and that prior to concluding what must be, we should interrogate the full range of what <span style="font-style: italic;">might</span> be. However, such a proposal is anathema to the feminist paradigm, and if you presume to make it, it <span style="font-style: italic;">must be</span> that something is amiss in your character, your education, or your political leanings.<br />
<br />
I cannot overemphasize the formative foundational character of the <span style="font-style: italic;">must-be</span> maneuver. I could even call it theological or cosmological: "In the beginning, Goddess created man and woman. And Goddess said, 'Let man be the problem - for verily it <span style="font-style: italic;">must be</span> so.' And behold, it <span style="font-style: italic;">must be</span> so."<br />
<br />
In a compressed way, the must-be maneuever fits the model of Kant's <a href="http://en.wikipedia.org/wiki/Hypothetical_imperative">hypothetical imperative</a>: "If you wish feminism to be viable, then the principle that men are always at fault <span style="font-weight: bold;">must be</span> reiterated at every possible opportunity."<br />
<br />
This idea that "men are the problem" is an eternal unsupported premise and, like the god of the infinite regress, ontologically prior to everything in every way. It is never a point of arrival but always a point of departure. Feminism did not give birth to this idea - <span style="font-style: italic;">the idea gave birth to feminism!</span> Feminism grew from the idea and not the reverse. At no point did feminism ever not contain this idea, and at no point was feminism not contained <span style="font-style: italic;">by</span> this idea. At no time did feminism ever go in quest of the idea and finally get to it by any chain of reasoning - the idea was <span style="font-style: italic;">always present at the outset!</span> And had it not been present at the outset, feminism would never have set out. Feminism never studied the world in order to formulate the idea, but rather studied the idea in order to formulate the world, for it is by light of the idea itself that feminism seeks to know what the world "must be." Yes, men are the problem - and come hell or high water, the world according to feminism <span style="font-style: italic;">must be</span> shown to reflect this!<br />
<br />
Such is the platform on which feminist ideology asserts its political claim against men on behalf of women: that men, being the collective source of a unique and historically-rooted trespass against women, are under a collective moral obligation to <span style="font-style: italic;">make good</span>.<br />
<br />
When we scalp the duff down to the bedrock we uncover, in the end, <span style="font-weight: bold;">Manichean dualism</span> - a cosmology in which good and evil (or light and dark) are separate cosmic principles eternally at war with one another. Further, the principles are said to be perennial and uncreated: they did not come about due to interactions in the ecology of occurrence, but were present from the very foundation of the world. They are not different branches on the same tree, but different trees altogether- and they grow from different roots. As such, they can never coherently exist side by side because they share no genetic mutuality - they will forever bear the stamp of their separate beginnings, and they will harbor mutually irreconcilable systems of logic. Accordingly, their relationship is and must forever remain paradoxical and fraught with tension.<br />
<br />
In the Manichean cosmology of feminism, <span style="font-style: italic;">male</span> equals darkness or evil, and <span style="font-style: italic;">female</span> equals goodness or light. There are NO zones of gray. There is no spectrum. There is no continuum. For feminism, man equals bad and woman equals good, and if at times woman <span style="font-style: italic;">appears</span> to equal bad then it <span style="font-style: italic; font-weight: bold;">must be</span> that appearance is not reality in that particular case, and so a contorted explanation must ride to the rescue and set things straight!<br />
<br />
In feminism's paradigm, man equals bad and woman equals good. And in the feminist mind, this correlation can no more be established by any chain of demonstration than the dualism itself can be said to have evolved historically. For just as the Manichean duality was prior to all things in the order of creation, so likewise it <span style="font-weight: bold;">must be</span> prior to all things in the order of feminist logic. To demand that the truth of it be proven, would decentralize and desacralize it. This in turn would radically deconstruct the entire feminist enterprise.<br />
<br />
This has consequences for the two-party model of gender politics. The feminists want to place women on a footing of moral superiority to men, which in turn implies deferentiality or servility on the part of men. Men, being at one with the principle of darkness, must in theory be taught to respect their betters - who are at one with the principle of light! This indeed postulates a kind of political struggle if you want to call it that, but it is a one-sided struggle: men must be forced to "surrender".<br />
<br />
Stated in such terms, the "political struggle" sounds more like plain and simple warfare. But in fact political struggle is not <span style="font-style: italic;">quite</span> the same as warfare. Although it is true that political parties are not deferential or servile toward each other, the situation differs from war in that the parties understand they are fair competitors on a field governed by rules of play which <span style="font-style: italic;">in theory</span> do not include ultimate subjugation of one side by the other. That is to say, the Republicans at least in theory do not have as a goal making the Democrats grovel, or vice-versa.<br />
<br />
(Von Clausewitz famously called war "an extension of politics by other means", and I will leave it to the reader to reflect upon this privately, since it would make too much of a tangent to the present discussion.)<br />
<br />
Thus, no feminist who is truly a feminist could accept the two-party model of man-woman relations as a set way of life, for that would imply that good and evil are in a certain sense not subject to a moral comparison - which in turn defeats the purpose of the Manichean paradigm as an occult motor of the feminist enterprise. Why? Because if good is not "better" than evil, if light is not "better" than darkness, then there remains no validating metaphysic for female supremacism and man-hating as a whole. And I can assure you that feminism bereft of those things would be like unto a banana which is <span style="font-style: italic;">all peel!<br /></span>Thus, it is essential to the collective sense-of-purpose of the women's movement that the movement be engaged in a Manichean struggle with an <span style="font-style: italic;">eternally culpable foe</span> who <span style="font-weight: bold;">must be</span> vanquished. Granted, most feminists would - if you put the question point-blank - deny any personal belief in the Manichean paradigm as I have described it. But this becomes less of a contradiction when you realize that stated individual beliefs and unstated collective intentions can easily go their separate ways. As a famous philosopher once put it: "By their fruits ye shall know them". And the fruits of feminism do indeed bespeak an enterprise embued with the spirit of moral rapacity and undertaken with a view toward conquest. Any feminist who tries to talk you out of this critical insight is playing the game of<u> <a href="http://counterfem.blogspot.com/2006/10/occult-nature-of-feminism.html">cognitive fragmentation</a>.</u><span style="font-style: italic;"><br /></span>Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com2tag:blogger.com,1999:blog-30958887.post-33018231534289372452015-04-08T03:54:00.001-07:002015-04-15T00:21:31.897-07:00The Counter-Feminist is No More<span style="font-size: large;"><b>T</b></span>he entire content of this blog, clear back to October 2006, has been mothballed. The blog has been reborn at the following address:<br /><br />
<a href="http://counterfem2.blogspot.com/">http://counterfem2.blogspot.com/<br /></a><br />
Sometimes, it feels good to tear off a brand new sheet of paper. Know what I mean?<br />
<br />
Please update links and bookmarks to reflect this change. <br />
Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-46877846005096318022014-12-22T14:37:00.001-08:002015-08-08T03:02:45.675-07:00Radical Feminism is the Real Feminism<b><span style="font-size: large;">R</span></b>adical Feminism is NOT the fringe of feminism. <br />
<br />
Radical feminism is feminism's rotten core, and the source of feminism's life. Without it, feminism at large would amount to little, and scatter to the four winds. <br />
<br />
That is the whole truth and nothing but the truth. However. . . it is a truth which plenty of people won't square up to. It is quite fashionable nowadays, especially in the wake of the Agent Orange scandal, to brush aside radical feminism as outdated and popularly disregarded. <br />
<br />
When people do this, they are trying to change the subject and gain control of the conversation so as to remove the feminist project, at large, from the critical spotlight. <br />
<br />
Radical feminism - by which I mean chiefly the man-hating kind - is a standard which sets the measure for feminism as a whole. All brands of feminism are either more or less relevant depending on how closely they approximate radical feminism. <br />
<br />
Radical feminism is 100 proof, and a radical feminist takes her feminism neat. <br />
<br />
All other feminists take their feminism watered down - but it's all the same drink. <br />
<br />
People love to tell you that the radfems are "just fringe extremists" - as if we were standing in a field and the radfems were some tight little group clustered in their own world near the perimeter. What the speaker fails to consider is that all feminism is on a continuum whose unifying principle is disaffection toward men and things male. That's all it is, and if you study feminism objectively you can reach no other conclusion.<br />
<br />
Hence, there is no gap, no discontinuity between radical feminism and the rest of feminism. For every foul man-hater, there is a slightly less foul man-hater, and then one slightly less foul than that . . . and so on down the line. Thus, for example, Amanda Marcotte is indeed a foul man-hater, yet she is only half as foul as Mary Daly. <br />
<br />
In one way, the apologists and deflectionists are right: we oughtn't be so fixated on the extremists. After all, the rot extends clear through the feminist organism to some degree, and examples closer to home are not lacking. What we should point out every chance we get, is the pervasive anti-male bias - be this subtle or brazen. <br />
<br />
Anti-male bias - whether in the form of hating men, or in looking the other way when evidence of man-hating crops up, or simply in the prevalence of double standards which favor women - may safely be described as the defining feature of feminism. <br />
<br />
Anti-male bias - culminating in outright hatred of men - is the core principle which makes feminism feminism. This principle, more than anything else, binds the feminist project together, moves it forward, and explains the complex reality of its evolvement through time. <br />
<br />
The feminist project seeks to expand the power of women with no limit, and anything like ethical regard for men and maleness would impose a formidable barrier to such expansion. Remove that ethical regard, and the frontier is wide open. Hence, so far as the feminist project is concerned, ethical regard for men and maleness has got to go - and what better why to shuck off ethical regard for anything, than to HATE it?<br />
<br />
And since the world always contains X number of women who hate men. . .and even MEN who hate men, feminism's inner cadre always has a sufficient recruitment pool. <br />
<br />
In the end, if feminism did not harbor a kind of moral black hole of infinite disaffection toward men and maleness, it would quickly reach the limit of its possible development. . . . and begin to dissipate. <br />
<br />
So once again, radical feminism - to wit, the man-hating kind - is the CORE of feminism. <br />
<br />
And it is the liberals, the moderates, the humanists, and the "fun" feminists who make up the fluffy fringe on feminism's outskirts. They are the useful idiots who serve mainly as camouflage and as ideological pack mules. <br />
<br />
Those who say that radical feminism is marginal to feminism at large, are lying - either to you, or to themselves.<br />
<br />
Fidelbogen . . . out. Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-74663081294690193532014-04-09T16:25:00.001-07:002017-08-11T20:17:08.397-07:00Feminist Declaration of War Against the Non-Feminist World<span style="font-size: large;"><b>T</b></span>he following message was posted to TyphonBlue's YouTube channel: <br />
<br />
<blockquote class="tr_bq">
"+Alison Tieman Debate is a tool of the privileged upper classes, what
rich white men have used to oppress and divide the meager and poor for
centuries. Yet you would use this tool yourself, having been oppressed
by it since antiquity? Truly, you are lost. Perhaps I was wrong, and
death would be not a cruel and deserved fate for you, but a bitter mercy
to end your pain.<br />
<br />
But if it an argument you want, then an
argument you shall have! Why do you support the MRM, when its very
purpose is to re-enslave women? When it is full of sexist claptrap like
the quote I left from Paul Elam, the movement's godfather? How it seeks
to project itself onto feminism, how it silences them so their arguments
cannot be heard? Or threatens them, track feminists down, and brutally
beats them for their views? Or posts lists of their names, so sexist
trolls can bombard them with rape threats. Can you answer these
questions without some BS excuse like "not all MRAs are like that?"<br />
<br />
Feminism
was about equality, but the time for peaceful discourse draws to a
close. If it is violence the MRM wants, then we will cut out equality by
force, and write a new edict of fairness in your blood! Pick a side,
Alison, but choose carefully. You don't want to be on the losing side of
the war."</blockquote>
<br />
Yesterday, as you might recall, I publicized a feminist death threat against the Men's Rights Edmonton group, and even went on AVfM radio to talk about it. But little did I suspect that something even worse would rear its head so very quickly. It never rains but it pours! <br />
<br />
A pattern of feminist panic is developing. That is the ony way to describe it. The heat is on, and the heat inside their heads is getting unbearable - to the point where they must open a vent and let the steam out.<br />
<br />
Fear and guilt is the most plausible explanation for for all of this. A dawning realization that the rest of the world is turning against them, together with a growing sense that they have been complicit in a collective crime, is driving them to a strategy of <i>projective backlash</i>.<br />
<br />
Note that many sections in the quoted statement read like a description of feminism's own collective behavior toward the world. Feminist hatred of everything non-feminist is beyond description, so much that they are unable to articulate boiling emotions welling up within them. All the same, they MUST relieve the explosive pressure in their brains - they must find a discharge of one kind or another. <br />
<br />
And so, <i>conspicuously outspoken people</i> such as TyphonBlue become their lightning rods. If you are a nice little non-feminist and keep your head down and your mouth shut, they will not go after you - or at least, <i>not yet</i>. <br />
<br />
However, they WILL go after people like Alison Tieman, or people like the Men's Rights Edmonton Group. <br />
<br />
They will also go after people like Warren Farrell, or people like Janice Fiamengo. <br />
<br />
And let's not forget that many years ago, they went after Erin Pizzey.<br />
<br />
If you are an <b>outspoken non-feminist</b>, they will attack you right away - openly and viciously. If you are a quiet non-feminist, they will pull the snare slowly and craftily, but in the end they've got plans for you too. <br />
<br />
They don't plan to tolerate the existence of anybody or anything which is not feminist. In the end, "every knee shall bend, and every tongue shall confess. . ", and so on. <br />
<br />
This has been the feminist plan from the very beginning, and all feminists - <i>especially the moderate ones!</i> - are complicit. <br />
<br />
I understand that this is all very wild and confusing, so let's make it simple. Feminism is a Big Lie, and every feminist is a participant in that lie, intentionally or not. Feminism seeks to control every aspect of human thought and feeling, everywhere, and it does so by expanding endlessly and projecting its Big Lie into every little corner it can find.<br />
<br />
The problem is, that in so doing, the feminist Big Lie clashes with the reality of everything else in the universe - everything which is NOT the lie. Everything which is <i>not feminism,</i> in other words. So in the long run, the outcome can only be wreckage, and misery, and strife. That is what happens when you disregard reality for too long. <br />
<br />
For feminism, this presents no moral difficulty whatever. Indeed, the solution is easy - simply <i>blame the non-feminist world</i> for all the ugly consequences of endless feminist expansion. Feminism, you see, is never guilty of anything. It is always those nasty non-feminists (men and women both) who wreck and spoil things in order to "oppress women", as the saying goes. <br />
<br />
Feminism does not hold itself morally accountable any more that it holds women in general morally accountable. Any time that feminism "hits" you, and you hit back, feminism screams that <i>you are the aggressor!</i> This has been their game from the beginning, and no, the feminist leopard cannot change its spots.<br />
<br />
Feminism has waged a vicious war upon the rest of the world for many years, and consistently blamed the rest of the world for the predictable crisis this generates. <br />
<br />
Well now, finally, the rest of the world is waking up, and mobilizing, and striking back in a more organized and calculated way. That is a trend which bids fair to continue. We live in interesting times, my non-feminist friends. <br />
<br />
Incidentally, I like the part where the feminist writer call debate a tool of the oppressor. That thought occurs to me also, and that is why I have given upargument or debate as a method that will help us against our common oppressor, feminism. As the feminist Audre Lorde would say, "you can't dismantle the master's house with the master's tools."<br />
<br />
Armageddon is approaching. I will see you on the beach, my non-feminist friends!<br />
<br />
-------------------------------------------<br />
<br />
Alison Tieman's video about the feminist threat may be viewed HERE: <br />
<br />
<span style="font-size: x-small;"><a href="https://www.youtube.com/watch?v=LXx07KN-HNk">https://www.youtube.com/watch?v=LXx07KN-HNk</a></span><br />
<br />
The Poison Manifesto may be viewed HERE:<br />
<a href="https://www.blogger.com/goog_351508873"><span style="font-size: x-small;"><br /></span></a>
<a href="http://zerotolerance4feminism.blogspot.com/"><span style="font-size: x-small;">http://zerotolerance4feminism.blogspot.com</span></a>Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com9tag:blogger.com,1999:blog-30958887.post-874559228439524732014-03-21T19:00:00.001-07:002018-01-07T18:05:54.752-08:00One More Time: There is a War Against Men<iframe allowfullscreen="" frameborder="0" height="270" src="//www.youtube.com/embed/r7INdglaRxI" width="360"></iframe><br />
<br />
<span style="font-size: large;"><b>P</b><span style="font-size: small;">e</span><span style="font-size: small;">rnicious</span><b> </b></span>anti-male bias pervades the culture at large. Feminism sits squarely at the heart of this, and could not exist without it.<br />
<br />
For the sake of brevity, we call this a "war against men."Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com1tag:blogger.com,1999:blog-30958887.post-88360598112013000182014-01-04T03:44:00.001-08:002018-01-07T14:22:13.266-08:00What is a Feminist?<b>A feminist is a person who finds it morally acceptable for a woman to falsely accuse a man of rape, and believes the court should take the woman's word and rule against the man accordingly. </b><br />
<b><br /></b>
<b>That is the reality of feminism. Everything a feminist says in rebuttal of this is smoke and mirrors and doubletalk for the sake of concealment. </b><br />
<br />Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-11971024358621913382013-10-31T19:26:00.000-07:002018-01-07T16:42:56.769-08:00Something Very Basic that you should Remember<b>If you uphold the right of women to form a "women's rights movement", you have no moral high ground from which to attack the concept of a "men's rights movement". </b><br />
<b><br /></b>
<b>If you attack the concept of a "men's rights movement", you have no moral high ground from which to uphold the right of women to form a "women's right movement". </b>Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com1tag:blogger.com,1999:blog-30958887.post-4069688388695358302013-04-05T00:50:00.000-07:002018-01-03T21:52:05.432-08:00No Fear! -- Early Report From Toronto<span style="font-size: large;"><b>I</b></span> have just spent about twenty minutes talking to John the Other -- who was in his Toronto hotel room processing some video for production. As you might know, John flew out to Toronto in order to attend the lecture by Nathanson and Young, and to witness first hand just how <i>astoundingly stupid</i> left-wing college students can be when they gather in crowds under the bewitchment of a Fixed Idea. <br />
<br />
That was JTO's prevailing impression of the youthful protestors: "Something inside their brains was broken." John also compared them to <i>aliens</i> -- meaning, the outer space kind. "They are not like normal people. They can't seem to process information coherently. They did a lot of chanting, and they appear to think that <i>rhyming</i> counts as intellect!"<br />
<br />
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpsGUJnSnb0NYWlmAdJ7d-woQWtCt9vh235BSHEnxnKcH0UUjmaeIKm85VWNcZ2sdgqQq0Z2SmyJBvkiQPmVZrR9Mks0fixAqYwfWyLigWzh_s4dkHhGAfibzQtXt2n-imxo0jWw/s1600/DogTraining.jpg" imageanchor="1" style="clear: right; float: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgpsGUJnSnb0NYWlmAdJ7d-woQWtCt9vh235BSHEnxnKcH0UUjmaeIKm85VWNcZ2sdgqQq0Z2SmyJBvkiQPmVZrR9Mks0fixAqYwfWyLigWzh_s4dkHhGAfibzQtXt2n-imxo0jWw/s320/DogTraining.jpg" width="258" /></a>As evidence of their stupidity, consider the accompanying photo. The young woman is holding a sign which reads: <b>"MRA's say women are dogs that need to be trained." </b>The problem is, this statement is sheer fabrication. "MRA's" do not say any such thing, and I am not sure if the young women is stupid, or simply lying on purpose. But I will go with the theory that she is an <i>emotional reasoner</i> who doesn't let small potatoes like linear thinking get in the way. So I believe that she is honestly <i>too stupid to know that she is lying.</i> Not that it matters, since it comes to the same thing any way you cut it -- she is <i>spreading falsehood and distorting reality.</i> Friends, these are college students, who are said to be the best and brightest, to be the cream of civilization. Well I weep for civilization.<br />
<br />
All right. I know exactly what is going on here, so let me explain. The sign which the girl is holding indicates that she is an AVfM reader, for it references an April 3rd article by JTO, titled "Bad Doggie, Good Doggie." I invite you to read that article: <br />
<span style="font-size: xx-small;"><br /></span>
<span style="font-size: xx-small;"><a href="http://www.avoiceformen.com/university-of-toronto-and-men/bad-doggie-good-doggie/">www.avoiceformen.com/university-of-toronto-and-men/bad-doggie-good-doggie/</a></span><br />
<br />
Did you read the article? Very well, then you know that nowhere, and I mean <i>nowhere,</i> does John the Other ever say that women are dogs who need to be trained. He Does Not Say That. EVER. Read the article again, if you you need to double check this.<br />
<br />
JTO is <i>actually</i> saying that <b>the University of Toronto student protestors</b> are dogs that need to be trained. And that is a group that includes BOTH men and women.<br />
<br />
John the Other NEVER said what the stupid, lying girl in the picture is suggesting that he said. Much less did any abstract, nebulous "MRA's" say any such thing.<br />
<br />
So, do you see what kind of people we are dealing with here? They act this way <i>all the time.</i><br />
<br />
But the concept that men and boys are entitled to human rights<i> </i>is alien to a lot of people, and goads them into the most twisted behaviors you can imagine.<i> We are expecting this to escalate. </i>These are interesting times.<i><br /></i><br />
<br />
Moving right along,<i> </i> JTO told me that he mingled among the crowd in the <a href="http://www.youtube.com/watch?feature=player_embedded&v=PZvUA6hUVok">pre-event protest</a> we are discussing, and made no effort to hide his identity. At one point he stood shoulder-to-shoulder between two protestors who each held signs, one of which was <i>a sign denouncing John the Other. </i>That's right, he stood directly between them, and they <i>did not even appear to know who he was!</i><br />
<br />
The official main event was the speech by Nathanson and Young, and this started at 7 p.m. JTO says that he, along with about twenty other pro-male partisans from far and wide, entered the lecture hall with no problem. So did the general public. The lecture proceeded uneventfully, but JTO tells of a dramatic episode where some of the protestors got into a corridor. They pulled the heavy-weight staves out of their protest signs and pounded on the floor in unison, and chanted angrily, while John walked directly in front of them. According to him, the episode was like "Lord of the Flies", but he reports that he felt no fear whatsoever. <br />
<br />
It seems that a lot of police were on hand, including plainclothes personnel circulating in the crowd, and a contingent who guarded Nathanson and Young like a Secret Service escort. I am told that the presence of plainclothes officers (who are Toronto city police) was unusual for such an event. They seemed to be anticipating more than ordinary trouble. Nevertheless, all of Our People got through the evening just fine, and are now, I presume, writing memoirs of it in their various hotel rooms. I am sorry not have been there myself. <br />
<br />
Articles and videos will be coming out in the next few days, and I am looking forward to these as much as you are. Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com1tag:blogger.com,1999:blog-30958887.post-80963615215774195752013-04-03T13:37:00.001-07:002018-01-03T22:34:44.210-08:00<span style="font-size: large;"><b>T</b></span>he lefto-fascist goons are at it again!<br />
<blockquote class="tr_bq">
<div dir="ltr">
"In fact, attempts by the UTSU and its allies to unilaterally <a href="http://equalitycanada.com/2013/04/02/advisory-militant-response-planned/#" id="_GPLITA_1" style="text-decoration: underline;" title="Click to Continue > by Coupon Companion Plugin">close</a> down “men’s issues” events they find disagreeable, as well as their other hypocritical actions, <em>are</em>
the primary source for creating an atmosphere on campus that is
oppressive to dissent, hostile to differences of opinion and physically
unsafe.</div>
<div dir="ltr">
<br /></div>
<div dir="ltr">
"This oppression and institutional discrimination by those
in positions of power – paid for through funds levied from all students –
was reinforced at the Townhall by attempts to vilify all those critical
of the UTSU’s established position on gender issues. Organizers opened
the public event by insisting that “Men’s Rights Activists” present
identify themselves, following which the UTSU led a discussion focused
on how to combat the University-sanctioned UTMIA by<b> infiltrating their
meetings, disrupting their events, vandalizing their posters, and
committing harassment against their members.</b></div>
<div dir="ltr">
<br /></div>
<div dir="ltr">
"Baolinh Dang, an employee of the University of
Toronto-based Ontario Public Interest Research Group stated “<b>we need to
take a militant approach to this… We also need to build a database on
who these activists are, find out where they work, find out where they
live.”</b></div>
</blockquote>
Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-85075342723785689322013-04-03T02:23:00.001-07:002018-01-03T21:53:00.870-08:00The Criminal Nature of Feminism<iframe allowfullscreen="" frameborder="0" height="270" src="http://www.youtube.com/embed/QEI5ySsIfsA?rel=0" width="360"></iframe><br />
<br />
<span style="font-size: large;"><b>F</b></span>eminism is without doubt a hate movement. If this were not so, it would quickly run out of steam and chug to a stop. At its rotten core of cores lies a seething bolus of criminal violence, obfuscated only by the possession of a stolen moral hegemony and a franchise upon police power. Yes, when they are in power they can afford to maintain respectable
appearances, but when the chips are down the mask will fall and they
will revert to primordial gutter tactics. Be on guard!<br />
<br />
For years, the feminist community has used the technique of <i>reversal </i>to<i> </i>project its inherent violence onto the world around it, but the world has grown wise and now demands accountability. As this trend accelerates, we may predict ever more desperate defensive measures, and those who advocate the human rights of men and boys, along with<span style="color: #e06666;"><b> the right to cultural self-determination by traditional women,</b></span> will find themselves on the receiving end of dangerous and erratic feminist actions.Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-27640166400744700162013-03-31T00:38:00.001-07:002018-01-03T22:22:02.342-08:00Adria Richards Set Us Straight<iframe allowfullscreen="" frameborder="0" height="203" src="http://www.youtube.com/embed/XXysCN62d7k?rel=0" width="360"></iframe><br />
<br />
Here is Adria Richards, of "Donglegate" fame, telling us what the bizarre feminist word "mansplaining" means. (Yes, I have encountered real-life feminists who use that word in dead earnest!)<br />
<br />
According to Adria, mansplaining is when a man tells a woman "something that she already knows." So when a woman tells a man something HE already knows, that would be what .... <i>womansplaining?</i> I would need to assume so, since I wouldn't know what else to call it. I mean, that would be logical and symmetrical, right?<br />
<br />
Actually, until feminism came along and told the rest of us how to talk and think, we might have called such behavior "being a social putz", and left it there. But I reckon that would be too <i>inclusive</i>, right? Don't you just love it when a feminist tells us "something that we already know", but sucks half the truth out of it and leaves us all stupider than where we started? I think we are entitled to invent our own bizarre words, so I will offer up a new one here: <i>femsplaining.</i>Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-86348922269252971682013-03-26T18:08:00.004-07:002018-01-03T21:37:25.423-08:00Equality? I'll Give You Equality!<span style="font-size: large;"><b>W</b></span>hat's that, you are simply looking for "equality"?<br />
<br />
Fair enough. If you are an asshole, I will treat you equally to any other asshole. <br />
<br />
And in my considered opinion, most feminists are assholes who deserve every ounce of <i>equality</i> they can get. <br />
<br />
Ah, yessss! <i>Equality!</i> Gotta love it!Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-71160313247759598542013-03-22T00:53:00.000-07:002018-01-03T21:39:26.034-08:00Public Rhetoric MattersI will speak of 'public rhetoric', and the need for it to be <i>uncompromising.</i> <br />
<br />
Public rhetoric means any spoken or written communication which the world at large is likely to overhear. That can include anything transmitted through the mass media, or anything posted on commonly accessible websites.<br />
<br />
The politically pro-male community is both transmitting a body of ideas to potential recruits, and maintaining lines of communication amongst those already recruited. A great part of this transmission fits the description of public rhetoric, and since the world at large is apt to overhear such communication, it behooves us to have a care what we are saying.<br />
<br />
Some would insist that our business is "apolitical", but that is only true if, by politics, you mean partisan politics or electoral politics as present history defines them. But if you define politics broadly, as of forces contending for power, then we are clearly in it up to our hatbands.<br />
<br />
Very well: in politics, public rhetoric matters. That is a lesson fatal to ignore if you would make headway with anything political, and history provides countless examples of those who learned the hard way.<br />
<br />
In the pro-male community, we find plenty of undisciplined spirits who think they can say whatever the hell they want, whenever they want, however they want. "Don't censor us!", they say. "Don't police our self-expression!"<br />
<br />
Well I 've got a memo for them! We ALL police our self-expression, every day of our lives -- or at any rate, we do this if we mean to travel through life in one piece and get our way occasionally. And they must understand that politics is no different. If a group of people aims to get its political way, it must govern its political tongue no less than any of them alone would govern his individual tongue in the politics of everyday life.<br />
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Such is politics, and such is life.<br />
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I, individually, know how to govern my tongue according to the plan which I have formulated. What I say, or don't say, is always calculated with an endpoint in mind -- with an "eye on the prize". The effect is crafted with a purpose, known to me, many moves ahead -- I play chess, not checkers! I do as I do because I deem it for the best, and did I not so deem, I would do otherwise.<br />
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So I don't relish the political company of those who treat the weighty business of public rhetoric like they were belching out the window. I wish them joy in their self-expression, but I will stand apart from them because I don't want their self-expression to be taken for my own. If they don't know enough to police their public rhetoric for the sake of politics, I'll bear neither the burden of doing the job for them, nor the political cost of their failure to do it for themselves.<br />
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In politics, public rhetoric matters, and that's the facts, Jack!Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-6514394809009902022013-03-21T13:01:00.001-07:002018-01-03T21:42:27.781-08:00Seeding the Mind of the Masses<span style="font-size: large;"><b>H</b></span>ere once again I offer practical lessons in the craft of the commentariat foot-soldier. As is well known, I consider myself a post-argumentalist. So my purpose in these comments was not to argue or debate, but to plant ideas and terminologies in preparation for reclaiming the language and taking control of the narrrative. In short, this is the battle for feminism's soul as seen from the trenches. As usual, click to enlarge any of the graphics below. By the way, m<br />
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Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-32410534831916762482013-03-19T11:21:00.002-07:002018-01-03T21:45:38.187-08:00Using Stealth to Create a Female Supremacist Cosmos<iframe allowfullscreen="" frameborder="0" height="270" src="http://www.youtube.com/embed/5T_QqZPj8rA?rel=0" width="360"></iframe><br />
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<span style="font-size: large;"><b>T</b></span>he following is from the feminist book <i>Introducing Thealogy: Discourse on the Goddess</i> By Melissa Raphael:<br />
<blockquote class="tr_bq">
"Goddess religion and spirituality would not want to be positioned in such a way as to break its connection to other traditions. As I have indicated, some on the alternative fringes of Christian and Jewish communities seek to transform their own religion and spirituality by incorporating the Goddess into the (reclaimed) theology, ritual and liturgy of the tradition. SO although Goddess feminism has a distinctive spiritual/political stamp, emphasizing emancipatory politics and the sacrality of female embodiment, it can also be understood as something of a composite religion which draws upon those parts of other religions which are considered empowering to women or which already honour female divinities. As nearly all the world's religions have borrowed and incorporated, that does not disqualify Goddess feminism from the status of a religion in itself."</blockquote>
This is a smoking-gun example of what I talk about in the video above, namely, the feminist colonization of human communities. Remember that we are not ONLY talking about religion; we are talking about any human community of any kind. However, since religion is a huge swath of what constitutes human community, it serves as a prime example. Clearly, this arm of the feminist project aims to increase the power of women not only by making established religion unavailable as a non-feminist organizing venue, but also by making the highest power in the universe a female power.<br />
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Note especially how feminism, in the form of Goddess "thealogy", fastens like a succubus upon "patriarchal" religion and sucks the male soul out of it. Interesting, isn't it. . . .? <br />
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Lengthy extracts from <i>Introducing Thealogy</i> can be found at Google Books, here:<br />
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<a href="http://books.google.com/books?id=TMfhaRCJ79kC&printsec=frontcover#v=onepage&q&f=false"><span style="font-size: xx-small;">books.google.com/books?id=TMfhaRCJ79kC&printsec=frontcover#v=onepage&q&f=false</span></a><span style="font-size: xx-small;"> </span><br />
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Anyhow, whatever community you are in (religious or otherwise), you will need to form counter-feminist committees to address feminist infiltration in a manner befitting your situation.<span style="font-size: xx-small;"> </span>Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com7tag:blogger.com,1999:blog-30958887.post-65960606919392666892013-03-18T17:39:00.001-07:002018-01-03T21:56:07.710-08:00Proof That Misandry is Real<span style="font-size: large;"><b>W</b></span>hen you position yourself as politically pro-male, the idiot public wants to know if you hate women.<br />
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WHY??<br />
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If any further proof were needed that we live in an anti-male culture, that would certainly clinch it.<br />
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So, tell me again that misandry does not exist. . . Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com6tag:blogger.com,1999:blog-30958887.post-79825221314838543002013-03-14T07:48:00.000-07:002018-01-03T21:46:53.924-08:00You Say There is No Misandry? Fine! Then There is No Misogyny!<br />
<span style="font-size: large;"><b>If the feminists have the nerve to tell me that misandry does not exist, then I guess I have the nerve to tell them that <span style="color: #e06666;">MISOGYNY does not exist!</span></b></span><br />
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There! Do you see how counter-feminist thinking can simplify your life? The shoe fits them on the other foot, therefore, let them wear it. <br />
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Really, it can be just that easy. All you must do is shove their shit right back in their face. <i>What can they do about it?</i>Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com3tag:blogger.com,1999:blog-30958887.post-21220873608710017122013-03-13T16:29:00.001-07:002018-01-03T21:43:42.377-08:00Feminism Must Not Expect "Fairness"<div class="separator" style="clear: both; text-align: center;">
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<span style="font-size: large;"><b>F</b></span>eminist, when the societal shit storm of karmic payback gets underway, don't come whining to me that this is "not fair." I am warning you in advance that it will not be fair. So don't NAFALT me, sister! I don't care if you personally are "like that" or not. When I think about the misery which feminism has inflicted upon men and boys -- the majority of whom are certainly not "like" whatever feminism accused them of -- it puts me in a sour frame of mind. An uncharitable frame of mind. And have I ever pretended to be a pacifist or a saint? Have I ever pretended to be Jesus Christ, that I should turn the other cheek? Sister, go talk to Jesus Christ if you are looking for <i>that</i> attitude!<br />
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In a nutshell, if you <i>call yourself</i> a feminist, then we non-feminist men and women are holding you responsible for <i>all of feminism.</i> Oh, we won't necessarily act mean and angry when you meet us in the real world. Chances are, we will be our customary cool and charming selves. But behind our eyes, we will be watching you and measuring you.<br />
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All feminists ARE "like that", because if they were not, then they would <i>not be feminists.</i> And if for some perverse reason they choose to call themselves feminists, then by default, <i>they are like that. </i>So we'll not waste any more time arguing about it. <br />
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Yes, I say that I hold you responsible for all of feminism. That is a power which I possess. But you do <i>not</i> possess the equivalent power over me. There is nothing -- no "movement", no "organization" -- that you can hold me responsible for, since I represent nobody but myself. And since you cannot prove that I have raped anybody, or underpaid anybody, or "objectified" anybody, then you had best shut the hell up about ME. For if I represent anything larger than myself, it is merely the e<i>ntire non-feminist portion of reality</i> that I stand for, and that is far too huge and nebulous a thing to be held "responsible" for anything at all.<br />
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Feminist, make it easy on yourself. Stand up publicly, and tell the world in no uncertain terms that you are NOT A FEMINIST! <br />
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Do that, and I will shake your hand and break bread with you.<br />
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One more thing. After you have renounced feminism, don't let us hear you talking about "patriarchy" and "male privilege" and "rape culture" and all of that. Okay? Otherwise, we will entertain doubts about your sincerity. <br />
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I think you get the idea. ;) Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com2tag:blogger.com,1999:blog-30958887.post-33322241312047775482013-03-13T15:17:00.000-07:002018-01-03T22:24:21.069-08:00Feminism is the Sum of All It Creates and All That Creates It<iframe allowfullscreen="" frameborder="0" height="270" src="http://www.youtube.com/embed/-smjmBz4P1o?rel=0" width="360"></iframe><br />
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<span style="font-size: large;"><b>F</b></span>orget about what feminism is "officially" supposed to be. It will guide your understanding more accurately if you realize that feminism is the lump sum of all that generates it, plus all that it generates.<br />
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A variety of complex inputs flow together to make feminism. Following this, a variety of complex outputs flow back into the world and modify the culture along broadly predictable lines. These modified conditions then replace the original complex inputs which initiated the cycle and the cycle repeats itself, generating further changes to both feminism, and the world, with every round. The entirety of these inputs and outputs may be considered as a social organism -- an assembly of systems often seemingly unrelated, but united in the furtherance of a common purpose. <br />
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We call this pattern of social energy the Feministical Operations Complex, or for short, <i>the femplex</i>.<br />
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The unconventional word "feministical" signifies the <i>quasi-feminist</i> or <i>feminist-supportive</i> character of the operations in question. These operations aren't always feminism by strict definition, but their objective functionality in the political scheme of things makes them . . . <i>feministical</i>.<br />
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That is why we say that there is <i>more to feminism than feminism</i>. We mean that the mere <i>word</i> feminism does not adequately map either feminism's cultural supply chain, or the effect of feminist innovation within the social ecology at large. Hence, when most people say "feminism", they have in mind only a limited portion of <i>the femplex.</i> <br />
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<u>Caveat:</u> "The femplex" is a heuristic category, meant simply to facilitate conversation among specialists who need to discourse of things which outstrip the commonly received understanding. <i>Femplex</i> is not intended as a mirror equivalent of "the patriarchy", and if we sprinkle this term into our conversation as mindlessly as the feminists sprinkle <i>patriarchy</i> into theirs, we will sound just as loony as they do. Consider this a word to the wise.<br />
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The text version of this video, from early 2007, is here:<br />
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<a href="http://counterfem.blogspot.com/2007/03/there-is-more-to-feminism-than-feminism.html"><span style="font-size: xx-small;">http://counterfem.blogspot.com/2007/03/there-is-more-to-feminism-than-feminism.html </span></a>Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-71011948781199798262013-03-13T13:03:00.000-07:002018-01-03T21:48:07.043-08:00It's Time to Make Clear What Feminism Really Is<b><span style="font-size: large;">A</span></b> mildly interesting article recently appeared, informing us how young women in droves are disowning "feminist" as a self-appellative. I tend to be cynical and jaded about such news myself, but maybe that's just me...eh?<br />
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All right, here is the mildly interesting article I'm talking about:<br />
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<span style="font-size: xx-small;"><a href="http://www.iol.co.za/lifestyle/people/please-don-t-call-me-a-feminist-1.1484292#.UUDWGiKaKSp">www.iol.co.za/lifestyle/people/please-don-t-call-me-a-feminist-1.1484292#.UUDWGiKaKSp</a></span><br />
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I had the good fortune to be the early bird here, for when I arrived there were zero comments. So, mine is the first. I share the screen cap as follows. (Click to enlarge.):<br />
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I hope that a few of you will venture over yonder and weigh in. Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com1tag:blogger.com,1999:blog-30958887.post-51167832720257941992013-03-12T22:29:00.000-07:002018-01-03T21:55:24.411-08:00There is No Escape: The "Other Guy" is YOU!<iframe allowfullscreen="" frameborder="0" height="203" src="http://www.youtube.com/embed/En9qPSqNC8k?rel=0" width="360"></iframe><br />
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<span style="font-size: large;"><b>T</b></span>his video is so good I can't begin to express it.<br />
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But I will share one random takeaway point.<br />
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As we know, <i>most</i> airlines have the anti-male policy of not seating men next to unaccompanied children. British Airways is not the only one. In the past, I have doubted the efficacy of boycotting any particular carrier unless one were willing to give up air travel altogether. But after watching this video, I realize that we don't need to target ALL airlines. Instead, we can simply cull the herd, as a wolf pack would do when it targets just one selected caribou. We would need to drum up quite a few men (and women of conscience) willing to boycott British Airways (or whichever), until British Airways felt the pinch and was "hurtin' for certain." But concurrent to this, we would need to drum up a lot of publicity about WHAT we were doing, and WHY. The glare of public attention would be focused on the campaign, and British Airways would feel the heat not only of reduced revenues, but of being made a public spectacle. <br />
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi37ajvZwpCdeRmGpvBhiQIDJ5xcwt_3_qAJPyw7CgjyhfmRnU5otewyWkDT4DIZgYVkkPXWbbcJMAbSiIdBEBlgWjWaetX5kR5Kq1okqa25pyai1varc61TXoloOGleb_45Bm16Q/s1600/wolves-howling2.jpg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" height="156" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi37ajvZwpCdeRmGpvBhiQIDJ5xcwt_3_qAJPyw7CgjyhfmRnU5otewyWkDT4DIZgYVkkPXWbbcJMAbSiIdBEBlgWjWaetX5kR5Kq1okqa25pyai1varc61TXoloOGleb_45Bm16Q/s200/wolves-howling2.jpg" width="200" /></a>In the end, if all goes well, the bastards would capitulate. And then....the wolves would turn their attention to the next caribou, and the next. . .<br />
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You get the idea. This could ideally initiate a panic through the entire airline industry, and persuade others to change their policy before their turn came. Because, if they refused to go along and do the right thing, we would show no mercy. We would not quit. We would run them to the ground and run them clean out of business. Now that's what I call Fucking Their Shit Up, and I'll bet Gandhi himself would give it the thumbs up. <br />
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I say. It wouldn't take those airline people long to figure out that "the other man is me"! Would it?<br />
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Now THAT would make shockwaves all right!! And in the long run it would send a message to ALL the world -- not just the airline world.<br />
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<span style="font-size: large;"><b>Ah-WoooOOooooOOoooooo...!!! </b></span><br />
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(Those are <i>Canadian</i> wolves...right?) ;)Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com1tag:blogger.com,1999:blog-30958887.post-61259910015300547452013-03-12T18:47:00.000-07:002018-01-03T22:26:00.522-08:00A Thought for the MomentHave you ever given your moral support to some splendid new social movement or culture trend which promised to get rid of the bad guys? And have you ever awakened to a cold shock when you realized, some years later, that the definition of "bad guys" had grown to include persons like yourself? Surely this is a crude and fundamental betrayal. And sad it is, that so many get sucked into it.Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com0tag:blogger.com,1999:blog-30958887.post-37969862514521713602013-03-10T16:48:00.000-07:002018-01-03T22:20:03.238-08:00Conversation With an Educated Female Moron<span style="font-size: large;"><b>I</b></span>n the following screen captures, you will see a bit of conversation I had with a "liberal" Canadian woman who goes by the name of EmilyOne -- who evidently thinks it is fine to shit on economically dispossessed working men, and to rekindle the spirit of old-school class war. This dialogue illustrates the style of engagement that we ought to use with these people, and I share these samples for the edification of all disciples and proselytes who wish to <i>learn from the master -- </i>viz; ME! As usual, click to enlarge:<br />
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You know what, EmilyOne? Economically dispossessed working-class people, especially the male kind, have every right to hate your filthy, left-wing progressive bourgeois feminist guts -- just as a Jew would hate a Nazi! I could not, in good conscience, fault them for this. Somebody must force you to eat your own shit, so that you will know <i>exactly</i> what it tastes like. Not as good as you think.Fidelbogenhttp://www.blogger.com/profile/11727779008823649682noreply@blogger.com5